A word from the vicar
A New Season (January 2025)
Although I can’t quite put my finger on why this should be, it feels as though we’re entering a new season at St Thomas’ Bradley.
Part of this, I think, is a sense that God wants to move many of us on in our faith this year. I sense that he’s preparing to call new people into leadership roles and desiring that – as a Church – we grow in our commitment to Him.
At our meeting in January, the PCC will be using a tool to discern how effective we are at growing disciples in our Church. It’s one thing to be a place where people are happy to gather, worship, and enjoy each other’s company, quite another to be a place where people are set on fire for God and nurtured to become tomorrow’s evangelists, teachers, prophets, and missionaries.
If you’re thinking that this couldn’t possibly be you, be reminded of Romans 8.11: “the Spirit of him who raised Jesus from the dead is living in you.” In his strength, any one of us can be anything that God calls us to be!
There will also be some new things happening this year. After 5 or 6 years, our monthly Sunday afternoon service “Open” will be replaced with a more interactive Bible study. This will take place on the third Sunday of each month at 7pm. We’re calling it “Bible 101” and we’ll not only be studying specific texts, but also learning how to get the most out of reading our Bibles.
We’re also starting a monthly Café Church meeting on the first Monday evening of each month, beginning in March. This will enable us to discuss a variety of topics over food. More on this in next month’s newsletter.
Finally, after much thought and prayer, we’ll soon be offering a twice-weekly drop-in called Jars of Clay. We think this will happen on Tuesday mornings from 11-12 and Thursday evenings from 6 to 7. This initiative stems from our last Parish weekend theme and acknowledges that although we have the treasure of Jesus Christ within us, on the outside we can be a bit broken and cracked, hurting, and struggling. At Jars of Clay there’ll be people to talk to and pray with, and the kettle will always be on! We’re aiming to start this at the end of February.
I wonder what God has in store for each of us in 2025? My prayer for you is that of Paul for the Church in Ephesus. Ian
Ephesians 3.16-21 :-
16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God.
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
An Advent With Luke (December 2024)
One of the joys of being part of the Church of England is being able to join in with the liturgical year. The liturgical year runs from December to December each year and sees the Church going through the life of Jesus. The liturgical year also runs on a three yearly cycle, meaning that each year we work through a different gospel. Year A is Matthew, year B is Mark and year C is Luke (with John's gospel spread throughout all three years to fill in the gaps).
This year we are moving into year C (Luke), and so we thought as a church it would be an excellent idea to do a deep dive into this gospel so that, by the end of the year, we can feel well acquainted with, and equipped by, the good doctor Luke.
The gospel of Luke is marked by great attention to detail [as one would expect from a doctor); which scholars believe is a result of many interviews with eyewitnesses of Jesus that Luke himself conducted. We also have lots of great stories that come only from Luke's gospel, from the story of John the Baptists birth, all the way to the two disciples on the road to Emmaus.
In order to get the most out of this year, it would be an excellent idea for you to read through Luke's gospel to kick off the Christian year. Thankfully Luke's gospel has 24 chapters, and there are 24 days this advent. Therefore, we would love to invite you as a church to read through a chapter of Luke's gospel each day of advent. The plan for advent looks something like this:
Luke chapter 1 | 01/12/24 |
| Luke chapter 13 | 13/12/24 |
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Luke chapter 2 | 02/12/24 |
| Luke chapter 14 | 14/12/24 |
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Luke chapter 3 | 03/12/24 |
| Luke chapter 15 | 15/12/24 |
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Luke chapter 4 | 04/12/24 |
| Luke chapter 16 | 16/12/24 |
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Luke chapter 5 | 05/12/24 |
| Luke chapter 17 | 17/12/24 |
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Luke chapter 6 | 06/12/24 |
| Luke chapter 18 | 18/12/24 |
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Luke chapter 7 | 07/12/24 |
| Luke chapter 19 | 19/12/24 |
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Luke chapter 8 | 08/12/24 |
| Luke chapter 20 | 20/12/24 |
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Luke chapter 9 | 09/12/24 |
| Luke chapter 21 | 21/12/24 |
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Luke chapter 10 | 10/12/24 |
| Luke chapter 22 | 22/12/24 |
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Luke chapter 11 | 11/12/24 |
| Luke chapter 23 | 23/12/24 |
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Luke chapter 12 | 12/12/24 |
| Luke chapter 24 | 24/12/24 |
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Jars of Clay (November 2024)
The theme for our Parish weekend at Scargill last month was taken from Paul's second letter to the Corinthians, chapter four, verse 7: “But we have this treasure in clay jars to show that this all-surpassing power is from God and not from us.”
We spent the whole weekend unpacking this verse but, in summary, Paul is making the point that every believer in Jesus has — in the gospel message they've received — the greatest of all treasures. It reminds me of what the Psalmist said about God's Word: that it's “more precious than gold; much pure gold” (Psalm 19.10).
Qk, so that's the treasure, but what about the jars? Well, the jars are us — the vessels in which this gospel treasure is contained. It's a great metaphor for a couple of reasons: firstly, it reminds us of our origins:
“Yet you, Lord, are our father. We are the clay; you are the potter; we are all the work of your hand” Isa. 64.8.
And secondly, it reminds us of our fragility and vulnerability. Many of us made a clay jar of our own at Scargill and — as Simon found out — they were easily broken if dropped or held on to too tightly!
Like clay jars, we're all very prone to being chipped, cracked, and sometimes even smashed. But as Paul makes clear; this weakness is important so that we can't claim that the power of the gospel living within us is anything to do with us. It should keep us humble and prevent us from boasting in anything other than Christ crucified and resurrected.
But it's not easy being so fragile and it's often painful when we're damaged by life. As a Church we're called to play our part in putting one another back together and to refuse to judge one another's brokenness or the possible reasons for it.
As I've written recently, I'm praying about how we might create time and space do this more effectively at Bradley, St Thomas. How we might be able to share our struggles and be listened to and be prayed for in a way that’s not always possible on a Sunday morning. How and when we do this has not yet been decided; please do pray about it and come and see me if you have any words from God about how we should proceed.
During my sabbatical, God really spoke to me about how we need to have a space at which things not often mentioned on Sundays can be discussed sensitively and in confidence. And during our parish weekend at Scargill, God gave me a name for this new gathering: Jars of Clay. Ian
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